In this section Hicks argues for rejecting the principle of Diminishing Marginal Utility and for replacing it with the principle of Diminishing Marginal Rate of Substitution. Geometrically, this amounts to the rule that indifference curves must be convex to the axes. He explains the meaning of Diminishing Marginal Rate of Substitution as follows:
Suppose we start with a given quantity of goods, and then go on increasing the amount of X and diminishing the amount of Y in such a way that the consumer is left neither better off nor worse off on balance; then the amount of Y which has to be subtracted in order to set off a second unit of X will be less than that which has to be subtracted in order to set off the first unit. In other words, the more X is substituted for Y, the less will be the marginal rate of substitution of X for Y.Hicks explains the need for this principle by noting that any point where it does not hold cannot be a stable equilibrium. He notes that this is true even if the marginal rate of substitution equals the price ratio, and he illustrates it by means of a figure that looks somewhat similar to the one below:
The dashed curve doesn't appear in the book; I've added it to help illustrate his explanation of the figure:
At the point Q on the diagram, the marginal rate of substitution equals the price-ratio, so that the price-line touches the indifference curve through Q. But the marginal rate of substitution is increasing (the indifference curve is concave to the axes), so that a movement away from Q in either direction along LM would lead the individual on to a higher indifference curve.The dashed curve is one such higher indifference curve. Q obviously cannot be a point of equilibrium, because the consumer can move anywhere along the line LM and stay within his budget, therefore he would gain by moving to a point where the higher indifference curve intersects LM.
Hicks concludes this section by raising the question as to the foundation for assuming that Diminishing Marginal Rate of Substitution is a principle that is true in general. He will deal with this question more in the next section.